Spirituality * Culture * Self-Expression

Year: 2015

Can a Religion Represent Absolute Truth?

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One of the greatest causes of conflict among people has always been religious intolerance. Consider world history: How many wars have been fought for the glory of the Divine? And, how many crimes and atrocities have been committed in the name of one God or another? These wars and crimes generally originate in fanaticism which can be defined as beliefs or behavior involving uncritical zeal and very strict standards with little tolerance for contrary ideas or opinions, or with a wildly excessive or irrational devotion, dedication or obsessive enthusiasm.It is the mark of fanaticism to hold a conviction that one’s own religion is the only True religion, the only path to salvation, and is superior to all others. It is nonsense to hold such a view – no religion represents Absolute Truth – how can it? To represent Absolute Truth the religious statements must be true for all people, in all places, across all time. Can it possibly be fair to say something like the only path to salvation and liberation is obedience to the Flying Spaghetti Monster? Of course not. And substituting the name of some better known hero, prophet or deity in place of the Spaghetti Monster doesn’t make the statement any more tenable. Such convictions, whether acted upon or not, generate particularly negative karma for those who teach or defend them.

Something that is common to most, if not all religions is Mysticism: the belief in the possibility of a direct connection to the divine. This is also one of the most dangerous threats to organized practices, especially those espousing Absolute Truth. Mystics are the people who breathe life into religions, but also the people who are likely to push past the accepted boundaries of religious orthodoxy. The mystic sees through claims of Absolute Truth and religious superiority and promotes a more individualistic approach that all people can participate in. Mysticism is the opposite of fanaticism.

It is expected and perfectly acceptable for religions to have strong beliefs. But belief statements are not truth statements. A person or even a whole nation’s belief in the Flying Spaghetti Monster doesn’t validate the existence of such a being. The Monster might actually exist – but not because anyone believes in it. If everyone in the world believed in a falsehood, it would still be a falsehood. And if no one in the world believed in a truth, it would still be true.

An Absolute Truth is true for all people all the time. Truth has to be a justifiable belief. It needs to be proven at least logically and agree with reality. For example, it doesn’t matter what you believe in, what country you’re in, what race you are or what religion you practice if you fall off a building you will hit the ground. Gravity on Earth is a universal principle for all people. Your beliefs and opinions cannot circumvent the laws of nature.

Religions, especially the major religions of the world, have a historical context and have borrowed heavily from ideas, philosophies, and religious concepts and rituals of the past. They also owe much to the society and culture out of which they emerged. For any religion to assert that it represents Absolute Truth and offers the only path to salvation, liberation or enlightenment, for all people, across all time is to negate and demonize all other religions – including the past religions that provided it with its doctrines and inspiration. Those who make such claims would condemn people who do not agree with them to some form of hell.

 

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A more enlightened position, one held by the majority of informed leaders of the world’s religions, is that there are many paths to salvation – some are more suited to our individual or cultural needs than others.  The seeker must investigate and align with the path that connects best with his or her inner spiritual base. Other paths are not wrong, they are just not as effective at bringing out our own, individual and innermost spiritual nature – perhaps due to previous training, value systems, or even environment and climate. Many cultures and societies had perfectly good spiritual practices, some of them going back thousands of years, but were forced at sword or gun point to change their beliefs by invading armies of Christian, Muslim and other powerful religious cultures. Consider the rich heritage of the Australians, Africans, Oceanic and North and South Americans that are all but lost due to the fanaticism of military backed religious practitioners claiming to own Absolute Truth.

As seekers of Light, we should release ourselves from such fanatical beliefs that would destroy the spirituality of others. We should strive to be tolerant in our mystical quest.  That doesn’t mean we have to embrace, accept or support all the various beliefs and religions that come our way, but we should remember that in the eyes of the Divine Spirit all people are brothers and sisters and all are evolving toward the same goal: the perfection of their soul.

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Imbolc – A Festival of Light

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There are 8 basic mystical festivals that have been celebrated around the world for thousands of years. The names and specific dates may be modified in different cultures, and some of the rituals associated with them may differ – but the underlying theme stays the same.

They are:

The Spring Equinox or Ostara in March – symbolizing re-birth and renewal

Beltaine or May Day, which occurs about 6 weeks after the Equinox – symbolizing spiritual union and fertility

The Summer Solstice or Lithia in June – symbolizing the light of consciousness and spiritual awakening

Lammas or Lughnasadh, which occurs 6 weeks after the Solstice – symbolizing the harvest and first fruits

The Autumn Equinox or Mabon in September – symbolizing balance and transformation

Samhain or Halloween, which occurs about 6 weeks after the Equinox – symbolizing the final harvest and remembrance of things past

The Winter Solstice or Yule in December – symbolizing the triumph of the light and the birth of the divine

And Imbolc or Candlemas, which occurs about 6 weeks after the Solstice – symbolizing change and setting new goals

This year Imbolc (usually pronounced EE-Molc) is on Monday February 2nd.

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By February, most of us are tired of the cold, snowy season. Imbolc reminds us that spring is coming soon, and that we only have a few more weeks of winter to go. (It’s also Ground Hog Day) The sun gets a little brighter, the earth gets a little warmer, and we know that life is quickening within the soil.

This is the seasonal change where the first signs of spring and the return of the sun are noted. It is the day that we celebrate the passing of winter and make way for spring.

This is a time of purification after the shut-in life of winter, through the renewing power of the Sun. It is also a festival of light and of fertility, once marked in Europe with huge blazes, torches and fire in every form. Fire here represents our own illumination and inspiration as much as light and warmth. Imbolc is also known as Feast of Torches, Oimelc, Lupercalia, Feast of Pan, Snowdrop Festival, Feast of the Waxing Light, Brighid’s Day, and probably by many other names.

The ancient Egyptians celebrated this time of year as the Feast of Nut, whose birthday falls on February 2 (Gregorian calendar). According to the Book of the Dead, Nut was seen as a mother-figure to the sun god Ra, who at sunrise was known as Khepera and took the form of a scarab beetle.

To the Romans, this time of year halfway between the Winter Solstice and the Spring Equinox was the season of the Lupercalia. For them, it was a purification ritual held on February 15, in which a goat was sacrificed and a scourge made of its hide. Thong-clad men ran through the city, whacking people with bits of goat hide. Those who were struck considered themselves quite fortunate. This is one of the few Roman celebrations not associated with a particular temple or deity. Instead, it focuses on the founding of the city of Rome, by twins Romulus and Remus, who were suckled by a she-wolf — in a cave known as the “Lupercale”.

When Ireland converted to Christianity, it was hard to convince people to get rid of their old gods, so the church allowed them to worship the goddess Brighid (usually pronounced BREED) as a saint — thus the creation of St. Brigid’s Day. Today, there are many churches around the world which bear her name. The Irish goddess Brighid is the keeper of the sacred flame, the guardian of home and hearth. To honor her, purification and cleaning are a wonderful way to get ready for the coming of spring. In addition to fire, she is a goddess connected to inspiration and creativity. In some parts of the Scottish Highlands, Brighid was viewed as a woman with mystical powers who was older than the land itself. The Christian St. Brigid was the daughter of a Pictish slave who was baptized by St. Patrick, and founded a community of nuns at Kildare, Ireland. Some traditions suggest that Brighid walks the earth on the eve of her day visiting households and blessing the virtuous. Families would have a supper on this night to mark the end of winter. Often, some of the food and drink would be set aside for Brighid. Before going to bed, items of clothing or strips of cloth would be left outside for Brighid to bless. Ashes from the fire would be raked smooth and, in the morning, they would look for some kind of mark on the ashes as a sign that Brighid had visited. The clothes or strips of cloth would be brought inside, and were now believed to have powers of healing and protection thanks to Brighid.

 

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Brighid’s crosses were made at Imbolc. A Brighid’s cross consists of rushes woven into a shape of a cross, with a square in the middle and four arms protruding from each corner. They were often hung over doors, windows and stables to welcome Brighid and protect the buildings from fire and lightning. The crosses were generally left there until the next Imbolc. In western Connacht, people would make a Crios Bríde (Bríd’s girdle); a great ring of rushes with a cross woven in the middle. Young boys would carry it around the village, inviting people to step through it and so be blessed.

For Christians, February 2nd continues to be celebrated as Candelmas, the feast of purification of the Virgin. By Jewish law, it took forty days for a woman to be cleansed following the birth of a son. Forty days after Christmas – the birth of Jesus – is February 2nd. Imbolc (February 2) marks the recovery of the Goddess after giving birth to the God. Her Candles were blessed, there was much feasting to be had, and the drab days of February suddenly seemed a little brighter

Imbolc also tends to be a time when people turn their thoughts to love. February is known as a month when love begins anew, in part due to the widespread celebration of Valentine’s Day. In some parts of Europe, there was a belief that February 14th was the day that birds and animals began their annual hunt for a mate. Valentine’s Day is named for the Christian priest who defied Emperor Claudius II’s edict banning young soldiers from marrying. In secret, Valentine “tied the knot” for many young couples. Eventually, he was captured and executed on Feb. 14, 269 C.E. Before his death, he smuggled a message to a girl he had befriended while imprisoned — the first Valentine’s Day card.

At this time of year, it is appropriate to light multiple candles to remind us of the passing of winter and the entrance into spring, the time of the Sun. It is traditional upon Imbolc to light every lamp in the house – if only for a few moments. Or, light candles in each room in honour of the Sun’s rebirth. Alternately, light a kerosene lamp with a red chimney and place this in a prominent part of the home or in a window.

 

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If snow lies on the ground outside, walk in it for a moment, recalling the warmth of summer. With your hand, trace an image of the Sun on the snow.

Foods appropriate to eat on this day include those from the dairy, since Imbolc marks the festival of calving. Sour cream dishes are fine. Spicy and full-bodied foods in honor of the Sun are equally attuned. Curries and all dishes made with peppers, onions, leeks, shallots, garlic or chives are appropriate. Spiced wines and dishes containing raisins – all foods symbolic of the Sun – are also traditional.

I’ll leave you with an Imbolc blessing.

Carry this light in your heart.
Know that you are loved.
And Know that you are worthy of that love.

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